Research Seminar: Ancient, Medieval and Renaissance Philosophy (B-KUL-W0R21A)


Aims
The aim of the course is to deepen the student's knowledge of ancient, medieval, and Renaissance philosophy by studying fundamental texts and themes from the periods. An emphasis is laid on intellectual developments that stretch from the ancient world right through to the Renaissance.
At the end of the course, the students
- will be able to read and explain the texts studied (and related texts), to summarize and discuss the arguments found there, to engage with problematic interpretive passages, and to understand how texts and ideas were conceived and received and understood in antiquity and the middle ages;
- will be able to propose interpretations of relevant passages or arguments in (one of) the texts studied, making use of ancient, medieval, and Renaissance commentators as well as of relevant secondary literature;
- will be able to present these arguments or passages in the seminar and in a written paper.
The students should develop an open-minded, critical approach to texts, interpretations, and philosophical positions, as well as the ability to give a nuanced and balanced assessment of them, applying the principle of charity, challenging received views, and showing a willingness to reconsider one's own assumptions and preconceived views.
Previous knowledge
Students should have had a general introduction to at least ancient and medieval philosophy and have a broad knowledge of history of Western philosophy in general. Good knowledge of English, a capacity for abstract, conceptual, and critical thinking, an openness for inquiry, intellectual honesty, a capacity for close and careful reading, a capacity for listening with concentration to longer oral presentations and taking notes are required. Students ought to be familiar with the traditional methods for finding relevant secondary literature and giving correct bibliographical information that meets scholarly standards. The texts will be read in English translation but the original Greek or Latin will be consulted for precision. Since this course is primarily intended for students who want to specialize in ancient, medieval, or Renaissance philosophy, knowledge of Greek and/or Latin is desirable (but not required).
Is included in these courses of study
- Research Master of Philosophy (Abridged Programme) (Leuven) 60 ects.
- Research Master of Philosophy (Abridged Programme) (Leuven) (Major Ancient, Medieval and Renaissance Philosophy) 60 ects.
- Research Master of Philosophy (Leuven) (Major Analytic Philosophy) 120 ects.
- Research Master of Philosophy (Leuven) (Major Ancient, Medieval and Renaissance Philosophy) 120 ects.
- Research Master of Philosophy (Leuven) (Major Metaphysics and Philosophy of Culture) 120 ects.
- Research Master of Philosophy (Leuven) (Major Phenomenology and Continental Philosophy) 120 ects.
- Research Master of Philosophy (Leuven) (Major Political Philosophy and Ethics) 120 ects.
Activities
8 ects. Research Seminar: Ancient, Medieval and Renaissance Philosophy (B-KUL-W0R21a)
Content
The content of the course changes from year to year. In academic year 2024-2025 the topic will be:
Hylomorphism – the theory that every physical object is composed of structurable “matter” (“hyle”) and structuring “form” (“morphe”) – has a 2500-year history from its Aristotelian beginnings to today’s metaphysics. This year's Research Seminar will look at developments in hylomorphic theory from the ancient world (first semester) through the later Middle Ages (second semester). Hylomorphism was first and foremost a metaphysical theory on which the most basic type of matter ("prime matter") underlies episodes of substantial change, i.e. the coming to be and passing away of primary substances (through the coming and going of "substantial form"). Behind hylomorphism lies Aristotle's foundational distinction between potency and actuality: in broad strokes, the prime matter is potency that is structured by the actualizing substantial form. Moreover, hylomorphism was put to use in describing the way accidents inhere in their subject, in theory of cognition, in logic, in ethics, even in theology. Hylomorphism as a theory gets tested and stretched and utilized from soon after Aristotle proposed it in scattered and cryptic remarks right through to the end of medieval scholasticism in the early seventeenth century.
During the first semester the course will look at hylomorphism in the ancient world, beginning with Aristotle's suggestions in esp. The Physics and On Generation and Corruption – where we will also be looking at the debate about whether Aristotle really had a conception of prime matter – and continuing with Alexander of Aphrodisias' reinterpretation and systematisation of the doctrine. After that we turn to the Platonic tradition, looking at Plotinus' criticism of hylomorphism and the hylomorphic interpretation of Platonic physics by later commentators, such as Proclus and Simplicius. These later Platonists engaged in lively debates about the ontological status of the forms of physical bodies, on the one hand, and on the material substrate, on the other, more specifically on the metaphysical analysis of such notions as extension, bulk, and quantity. Plotinus, who was and still is considered as the founding father of Neoplatonism, actually held a view that deviated from that of later Platonists, in that he rejected Aristotle's hylomorphism as an analysis of physical bodies. From Porphyry onwards, however, some form of hylomorphism was part and parcel of the Platonic philosophy of nature.
In the second semester, after looking at aspects of the Arabic discussion of hylomorphism, especially in Averroes (e.g. his De substantia orbis), we'll turn to the thirteenth- to sixteenth-century university discussion of various hylomorphic themes. These themes might include the discussion of the potentiality (and the actuality) of prime matter; the discussion of the Stoic and Augustinian notion of "seminal reasons", form-like seeds present in prime matter that secondary agents coax into their fullness; the discussion of "universal hylomorphism", on which even spiritual beings like angels and the human soul have a hylomorphic composition involving a special sort of "spiritual matter"; the discussion over whether prime matter must be intrinsically extended according to so-called indeterminate dimensions. Among the authors we may read are: Thomas Aquinas, Peter John Olivi, Giles of Rome, John Duns Scotus, William Ockham, Francesco Suarez.
Course material
The course material includes:
- primary source texts;
- secondary literature (articles, book chapters, and monographs on the texts that are discussed).
A detailed list of primary and secondary literature will be communicated to the students in the first weeks of the semester.
These texts will be made available to the students, e.g., by being put on reserve in the library or through Toledo.
Format: more information
Students must:
- read in advance the texts and secondary literature to be discussed in class;
- be present in class and participate in discussion there;
- read extra secondary literature while preparing their own paper(s);
- present in the seminar the research they are doing that will lead to their written paper(s), including discussion of controversial passages or arguments in the text as well as relevant secondary literature.
Attendance is required for this course. A student who is repeatedly and without proper reason (illness, emergency) absent can be denied further access to class by the teacher(s) of the course.
Evaluation
Evaluation: Research Seminar: Ancient, Medieval and Renaissance Philosophy (B-KUL-W2R21a)
Explanation
Evaluation consists of:
- 1 smaller paper (either on ancient philosophy, or on medieval/Renaissance philosophy) of max. 1500 words (25%);
1 large paper (on ancient philosophy if the smaller paper is on medieval/Renaissance philosophy – on medieval/Renaissance philosophy if the smaller paper is on ancient philosophy) of max. 3500 words (45%);
at least 2 presentations of a piece of primary (and limited relevant secondary) literature on a theme of the class, one on ancient, one on medieval/Renaissance philosophy (in consultation with the teacher) (30%);
Attendance is required for this course. A student who is repeatedly and without proper reason (illness, emergency) absent can be denied further access to class by the teacher(s) of the course.
Each of these components is required. A date will be set during each exam period for the final submission of the two papers. Late papers will be accepted but with the grade reduced by one point for every period of up to two days lateness (latest possible date of submission is last workday of the relevant exam period). Students cannot pass the class if they receive the “NA” (= incomplete) result for one or more of these components (special arrangement can be made in cases of illness or emergency, in which case students should contact the ombuds). Students cannot get a mark higher than 12 if they receive a “fail” for one or more of these tasks. In case students pass for all of the components the final grade will be calculated in accordance with the percentages indicated in the list above.
Students should inform themselves about the faculty guidelines with regard to plagiarism and bibliographical referencing.
Information about retaking exams
The second examination attempt is limited to (re)submitting the papers. Participation and/or presentation cannot be retaken. The student who in the course of the academic year did not attend class as required or who did not give a presentation will again receive the NA (= incomplete) result.