History of Church and Theology: Ancient Church (B-KUL-A06A8A)


Aims
This course aims to present a general survey of the history of the Ancient Church for students who are not familiar with this period. The course will consist of two components, two ways of introducing and exploring Ancient Christianity: (1) a comprehensive overview of its history, events, evolutions, theological discussions, and persons, (2) a thematic reading of its most important textual testimonies and authoritative texts.
(1)
During the comprehensive overview, attention will be paid to subjects such as the relation between the early Christian communities and the other communities, the organisation of the early Church and its theological development(s), the most important persons of Christian Antiquity. After a short introduction in which an answer will be given to the question of why to study Early Church History, the following items will be dealt with: the early Christian Communities in/and the Roman Empire (the political, economic and social situation of the Roman Empire; the origin and development of Christianity in a Jewish and Hellenistic context); the development of a Christian theology (use of the Bible; origin of Creeds; Councils; religious life; asceticism and monasticism); the development of the notion orthodoxy; the literary oeuvre of the Fathers and their impact (Greek patrology; Latin patrology).
(2)
Crucial texts in the history of Early Christianity and texts of important authors of that era will be studied by way of reading seminars. The evolutions, persons, and themes discussed in the comprehensive overview, will be explored by reading their first hand witnesses. The textual sources of Ancient Christianity will be explored through three channels: (i) Christian life, (ii) Christian ethics, (iii) Christian doctrine. Each text will be situated in its historical, theological, and textual context, and subsequently will be analysed in a detailed way, in order to come to a historical-critical and hermeneutical understanding of how Christianity saw daylight, took shape and was formed; how the first Christians did think, act and react; what was at stake; how were the foundations laid of Christianity, the Church, Christian thinking and acting? In addition, special attention will be paid to the study of non-literary sources, to the material culture of that period (archaeology, iconography, …), and how these sources can help us to read and understand the crucial evolutions in early Christianity.
Previous knowledge
No specific prerequisites.
Is included in these courses of study
- Bachelor of Theology and Religious Studies (Abridged Programme) (Leuven) 120 ects.
- Bachelor of Theology and Religious Studies (Leuven) 180 ects.
- Bachelor of Philosophy (Leuven) (Minor Liberal Arts with Language Track French) 180 ects.
- Bachelor of Philosophy (Leuven) (Minor Liberal Arts with Language Track German) 180 ects.
- Bachelor of Philosophy (Leuven) (Minor Theology and Religious Studies) 180 ects.
Activities
6 ects. History of Church and Theology: Ancient Church (B-KUL-A06A8a)
Content
(1)
During the comprehensive overview, attention will be paid to subjects such as the relation between the early Christian communities and the other communities, the organisation of the early Church and its theological development(s), the most important persons of Christian Antiquity. After a short introduction in which an answer will be given to the question of why to study Early Church History, the following items will be dealt with: the early Christian Communities in/and the Roman Empire (the political, economic and social situation of the Roman Empire; the origin and development of Christianity in a Jewish and Hellenistic context); the development of a Christian theology (use of the Bible; origin of Creeds; Councils; religious life; asceticism and monasticism); the development of the notion orthodoxy; the literary oeuvre of the Fathers and their impact (Greek patrology; Latin patrology).
(2)
Crucial texts in the history of Early Christianity and texts of important authors of that era will be studied by way of reading seminars. The evolutions, persons, and themes discussed in the comprehensive overview, will be explored by reading their first hand witnesses. The textual sources of Ancient Christianity will be explored through three channels: (i) Christian life, (ii) Christian ethics, (iii) Christian doctrine. Each text will be situated in its historical, theological, and textual context, and subsequently will be analysed in a detailed way, in order to come to a historical-critical and hermeneutical understanding of how Christianity saw daylight, took shape and was formed; how the first Christians did think, act and react; what was at stake; how were the foundations laid of Christianity, the Church, Christian thinking and acting?
Course material
(1)
For the comprehensive overview: course notes will be available through Toledo. They will mainly be based on J. MCMANNERS, The Oxford Illustrated History of Christianity, Oxford-New York, 1990. The PowerPoint-presentations used during classes will also be posted on Toledo.
(2)
For the reading classes: all reading material, introductions and references for further reading will be available through Toledo.
Further (optional) reading: B. RAMSEY, Beginning to Read the Fathers, New York-Mahwah, 1985; Early Christianity. Origins and Evolution, edited by I. HAZLETT, London, 1991; H. R. DROBNER, The Fathers of the Church: A Comprehensive Introduction (bibliographies updated and expanded for the English edition by W. Harmless, and H. R. Drobner), Peabody, 2007; P. ASHWIN-SIEJKOWSKI, SCM Study guide to Early Christian Doctrine and the Creeds, London, 2010.
Format: more information
(1) Comprehensive historical overview:
The history and theology of the first centuries of Christianity will be narrated/reconstructed in a chronological way. This historical survey focuses on the ‘construction’ of Christianity, the ‘formation’ of a Christian identity, the development of theological ideas and ecclesiastical structures, well aware of the interaction between ‘context’ and ‘content’. PowerPoint presentations will guide the classes, especially to illustrate geographical and iconographical elements. Although the classes are primarily set up as ‘lectures’, there will be ample opportunity for interaction and discussion. Both syllabus and PowerPoint presentations will be made available on Toledo.
(2) Thematic reading seminar:
Key early Christian texts will be read in interaction with the students. During the course, after introducing the specific author/text, specific passages will be read and discussed, in interaction with the students. In addition, special attention will be paid to the study of non-literary sources, to the material culture of that period (archaeology, iconography, …), and how these sources can help us to understand the crucial evolutions in early Christianity. All obligatory reading material, references for further reading and discussed pictures (art, archaeology, …) will be posted on Toledo well in advance, in order for the students to be able to prepare the reading sessions.
Evaluation
Evaluation: History of Church and Theology: Ancient Church (B-KUL-A26A8a)
Explanation
Oral exam with written preparation of the treated material, closed book (the students are not allowed to bring along any material/texts/books). Students receive written preparation time in order to structure the oral presentation of the answers. The preparation time is meant for sketching a schematic synopsis of the answer. Grading is based on the oral presentation. Since the exam-questions cover much material, additional questions asked during the examination are intended to focus on and deepen specific aspects of the answer.
On the exam, three questions are given [on a total of 20p.]:
q. I & q. II: Two questions address the material covered in the comprehensive overview (1). These two more historical/substantive questions are taken from an exhaustive list of 40 exam questions, which the students have at their disposal (cf. infra).
q. III: Discussion of a text read in class (2). All these texts can be found on Toledo. For the examination, 40 texts are selected and will be collected in a list presented at the end of the semester.
Students need to have at least 40% on each part, and at least 50% overall, in order to pass the exam.
Every set of three questions covers the whole course material, and will be equally spread over the historical periods/persons/writings of Ancient Christianity (in order to ensure that a student, for instance, does not get three questions relating to the person/era/writings of Augustine of Hippo).
Each answer will be assessed according to the following criteria:
(a) Has the student studied the basic data/facts/chronology/geography: being able to arrange the answers in a chronological order; being able to situate the answers geographically; being able to link historical authors and figures with the period of time they lived and worked.
(b) Does the student understand the core ideas at stake in Early Christianity, and how they evolved?
(c) Does the student know the most important writings, authors, and the content they present? Is the student able to comment on the read texts?
(d) Does the student grasp how (historical and personal) context and the content of ideas are intrinsically interwoven?
q. I & q. II: some examples:
- Describe the important areas of unity in the Roman Empire.
- How did the first Christians teach Scripture?
- What are the main reasons for the specification 'ecumenical' council?
- Describe the Gnostic movement.
- Why is Tertullian so important for the Western patristic theology?
- Anthony and Pachomius are examples of two different forms of ascetism. Explain.